Jaisalmer, the historic Golden City of Rajasthan known for its majestic sandstone fort, vibrant bazaars, and centuries-old Jain temples, will host India’s first Jain Chadar Mahotsav from March 6 to 8, 2026. The three-day celebration is a landmark occasion for the Jain community, drawing devotees from across the country to pay homage to the nearly 872-year-old sacred chadars associated with Dada Shri Jindatt Suri. Preserved in the city’s historic Jain temple library, these revered relics will be displayed amid prayers, rituals, and ceremonial processions, reflecting Jaisalmer’s enduring spiritual and cultural legacy.<\/p>\n
The Jain Chadar Mahotsav commemorates sacred chadars associated with revered Jain Acharyas, reflecting centuries of spiritual lineage and discipline within the Jain tradition.<\/p>\n<\/li>\n
The nearly 872-year-old chadars linked to Dada Shri Jindatt Suri represent continuity of faith, monastic scholarship, and ascetic values preserved through generations.<\/p>\n<\/li>\n
Their preservation in the ancient Jain temple libraries of Jaisalmer highlights the city’s historic role as a major centre of Jain learning, manuscript conservation, and religious patronage.<\/p>\n<\/li>\n
The Mahotsav brings rare sacred relics into public view, offering devotees a unique opportunity for darshan that traditionally remained limited to temple custodians and scholars.<\/p>\n<\/li>\n
The event reinforces the importance of oral and documented traditions that trace Jain Acharya lineages across centuries of migration and community settlement in western India.<\/p>\n<\/li>\n
It reflects the deep mercantile and spiritual roots of Jain communities in Rajasthan, where temples functioned not only as places of worship but also as repositories of knowledge.<\/p>\n<\/li>\n
By formally instituting a Mahotsav around these relics, the community strengthens efforts toward heritage preservation, documentation, and intergenerational awareness.<\/p>\n<\/li>\n
The gathering underscores Jainism’s enduring principles of non-violence, renunciation, and disciplined living, connecting historical legacy with contemporary spiritual practice.<\/p>\n<\/li>\n<\/ul>\n
| Exam<\/th>\n | Year<\/th>\n | Question (with Options)<\/th>\n | Correct Answer<\/th>\n<\/tr>\n<\/thead>\n |
|---|---|---|---|
| RRB NTPC<\/td>\n | 2020<\/td>\n | Jainism teaches that the universe is: (a) Created by God, (b) Eternal and uncreated, (c) Created by Mahavira, (d) Periodically destroyed by Brahma<\/td>\n | (b)<\/td>\n<\/tr>\n |
| SSC CGL<\/td>\n | 2017<\/td>\n | Who was the 24th Tirthankara of Jainism? (a) Parshvanatha (b) Rishabhanatha (c) Mahavira (d) Neminatha<\/td>\n | (c)<\/td>\n<\/tr>\n |
| RRB Group D<\/td>\n | 2018<\/td>\n | How many Tirthankaras are recognised in Jainism? (a) 21 (b) 22 (c) 23 (d) 24<\/td>\n | (d)<\/td>\n<\/tr>\n |
| SSC CHSL<\/td>\n | 2018<\/td>\n | The principle of Ahimsa is most closely associated with which religion? (a) Sikhism (b) Jainism (c) Islam (d) Christianity<\/td>\n | (b)<\/td>\n<\/tr>\n |
| RRB ALP<\/td>\n | 2019<\/td>\n | Who was the first Tirthankara of Jainism? (a) Ajitanatha (b) Parshvanatha (c) Rishabhanatha (d) Mahavira<\/td>\n | (c)<\/td>\n<\/tr>\n |
| SSC MTS<\/td>\n | 2021<\/td>\n | The doctrine of Anekantavada is related to: (a) Non-violence (b) Theory of relativity of truth (c) Idol worship (d) Ritual sacrifice<\/td>\n | (b)<\/td>\n<\/tr>\n |
| RRB NTPC<\/td>\n | 2016<\/td>\n | Jainism was: (a) Founded by Mahavira (b) Founded by Parshvanatha (c) Founded by Rishabhanatha (d) Not founded by a single individual<\/td>\n | (d)<\/td>\n<\/tr>\n |
| SSC CGL<\/td>\n | 2019<\/td>\n | Where did Mahavira attain Nirvana? (a) Rajgir (b) Vaishali (c) Pavapuri (d) Kushinagar<\/td>\n | (c)<\/td>\n<\/tr>\n |
| RRB Group D<\/td>\n | 2022<\/td>\n | The Jain sect that believes monks should not wear clothes is: (a) Svetambara (b) Digambara (c) Terapanthi (d) Sthanakvasi<\/td>\n | (b)<\/td>\n<\/tr>\n |
| SSC CPO<\/td>\n | 2022<\/td>\n | The Jain concept of Syadvada refers to: (a) Theory of karma (b) Relativity of knowledge (c) Extreme asceticism (d) Temple worship<\/td>\n | (b)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n |